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 Shiva Lingam or Shiva Linga means a mark, in Sanskrit.
It is a symbol which points to an inference.
The actual worship of the Shiva Lingam begins with bathing it, first with water mixed with earth, and then with water mixed with the Panchagavya. The linga is then smeared with sandalwood paste. Next, flowers and leaves are offered especially bel leaves. Next comes the arati, followed by the devotee's prayer. Shiva is believed to be very hot-tempered: bathing the linga and applying sandalwood paste are believed to soothe him.
Linga means "sign, mark, or symbol". It also refers to a digging implement or plough. Since the plough readies the earth for insemination, the word linga is also applied to the phallus, particularly as the phallic emblem of Shiva.
 Though Shiva is considered the destroyer (Trimurti) according to Hindu belief, creation (Srishti) follows destruction. The linga is therefore associated with the sexual union of Shiva and Parvati, which results in creation. It is a symbol of the procreative power of the universe.
Linga is derived from the Sanskrit word lingam, which comes from li meaning, "to dissolve" and gam "to move on". This refers to the belief that one appears as a being in the world and then dissolves back into the universe.
A Shiva Linga is phallus-shaped and fixed on a base, which is shaped like a yoni. The structure symbolises the supreme creative energy. It is usually made of stone but can also be of wood, metal, crystal, and soapstone.
Shiva was and still is chiefly worshipped in the form of the linga, usually a short cylindrical pillar with rounded top, which is the survival of a cult older than Indian civilization itself.
The cult of the linga, at all times followed by some of the non-Āryan peoples, was incorporated into Hinduism around the beginning of the Christian era, though at first it was not very important."
 Shiva Lingam is the most prevalent icon of Shiva, found in virtually all Shiva temples. It is a rounded, elliptical, aniconic image, usually set on a circular base, or peetham. The lingam is the simplest and most ancient symbol of Shiva, especially of Parasiva, God beyond all forms and qualities. The peetham represents Parashakti, the manifesting power of God.
Lingas are usually of stone (either carved or naturally existing, swayambhu, such as shaped by a swift-flowing river), but may also be of metal, precious gems, crystal, wood, earth or transitory materials such as ice. According to the Karana Agama, a transitory Shiva Lingam may be made of 12 different materials: sand, rice, cooked food, river clay, cow dung, butter, rudraksha beads, ashes, sandalwood, darbha grass, a flower garland, or molasses.
Furthermore, there are instances in Hindu lore where a rock or pile of sand has been used by heroic personages as a Lingam or symbol of Shiva. For example, Arjuna fashioned a lingam of clay when worshipping Shiva. Thus, it is argued, too much should not be made of the usual shape of the Lingam. This view is also consonant with philosophies that hold that God may be conceptualized and worshipped in any convenient form; the form itself is irrelevant, the divine power that it represents is all that matters.
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 According to Puranas, once the other two of the triads of Hindu Gods, Brahma and Vishnu were fighting over each other’s prowess. Horrified at the intensity of the battle, the other gods asked Shiva to intervene. To make them realize the futility of their fight, Lord Shiva assumed the form of a flaming Linga in between Brahma and Vishnu and challenged both of them by asking them to measure the gigantic Linga (phallic symbol of Lord Shiva).
Awestruck by its magnitude, Brahma and Vishnu decided to find one end each to establish supremacy over the other. Lord Brahma took the form of a swan and went upwards while Lord Vishnu assumed the form of Varaha - a boar and went into the earth towards nether land. Both searched for thousands of miles but neither could find the end.
 On his journey upward, Brahma came across Ketaki flower. Exhausted and bewildered with his search to find the uppermost limit of fiery column, Brahma made Ketaki assent to lie that he had seen the top of the column where the flower had previously resided. Accompanied by his accomplice, Brahma confronted Vishnu and asserted that he had indeed discovered the origin of the cosmic column.
At this point, the central part of the pillar split open and Shiva revealed himself in his full glory. Overawed, both Brahma and Vishnu bowed before him accepted lord Shiva’s supremacy. Lord Shiva also explained to Brahma and Vishnu that both of them were born out of him and that the three were then separated out into three different aspects of divinity.
However, Lord Shiva was angry with Brahma for making a false claim. The Lord cursed Brahma that no one would ever pray to him. (This legend explains why there is hardly any Brahma temple of significance in India.) Lord Shiva also punished the Ketaki flower for testifying falsely and banned her from being used as an offering for any worship.
Since it was on the 14th day in the dark fortnight of the month of Phalguna that Shiva first manifested himself in the form of a Linga, the day is extremely auspicious and is celebrated as Mahashivaratri - the grand night of Shiva. To celebrate the occasion, devotees of Lord Shiva fast during the day and pray to the Lord throughout the night. It is said that worshipping of Lord Shiva on Shivaratri bestows one with happiness and prosperity.
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